Underneath the fear and self-doubt, the guilt of past mistakes, the hurt of love lost, down to the very core of a human being, you will find their soul. It is their essence. It is what Thomas Merton named a person’s ”true self.” It is through the writings of Merton, Henri Nouwen, Mother Teresa, and other saints that James Martin finds courage to transform his life from corporate America to the Jesuit order to discover his own “true self.” Martin’s book, Becoming Who You Are: Insights on the True Self from Thomas Merton and Other Saints is less of a guide on how to find your true self, but more of a meditation on what it means to be (insert whatever you want to be here).
At first glance, I expected this book to be about discovering your occupation, but as I read, I realize I am more than an accountant. I am fabulous! I have a friend who is terrific. An important thing to take note of is I am not using words like “fabulous” and “terrific” to describe how we feel. I am using them to describe how we define ourselves. The difference is I am fabulous even when I am frustrated. My friend is terrific, even when he is confused. How can we just choose what we want to be? Bob Lax, Thomas Merton’s good friend, explains it best with the following statement: “All that is necessary to be a saint is to want to be one. Don’t you believe God will make you what He created you to be, if you consent to Him to do it? All you have to do is desire it.”
Does this mean that all we have to do is desire something and we become it? Hardly, as I am quite certain that no amount of desire is going to make me a professional tennis player any time soon! Martin writes, “God awakens our vocations primarily through our desires. A man and a woman, for example, come together in love out of desire and so discover their vocation as a married couple.” Notice he did not say “solely through our desire!” There are many other factors that go into it is well, such as availability, openness, and direction from God.
Honesty, though, plays a huge role in defining and finding your true self. Martin explains, “The false self is the person we present to the world, the one we think will be pleasing to others: attractive, confident, successful. The true self, on the other hand, is the person we are before God. Sanctity consists in discovering who that person is and striving to become that person…The more we live out our true selves, and the more we become the person whom God intended, the more we see the spectacular efforts of a well-lived vocation.” Martin uses a quote from Henri Nouwen to take his point one step further: “Honesty before God and others deepens your relationship with God, and therefore your prayer. Likewise, a deepening intimacy with God frees you to be honest with yourself and with others.”
It is through this honesty that we are able to explore and rejoice in the diversity among us. That is, none of us have the same same two gifts. Martin says, “All of us brings something unique to the table, and, through our own gifts, we each manifest a personal way of holiness that enliven the larger community.” Mother Teresa put it even more simply in one of her most famous quotes: “You can do something I cannot do. I can do something you cannot do. Together let us do something beautiful for God.” If you need even further clarification, check out 1 Corinthians 12:4-11. I think it speaks for itself.
Satan thrives on diversity, however, and attacks our minds and hearts through judgments and comparisons. Envy, pride, insecurity, and self-doubt are just a few results from comparing oneself to another. But isn’t it almost second nature to compare and judge? I am guilt of this, and I would imagine I would be hard pressed to find anyone who can say they aren’t as well. We cast judgment on others every day and on ourselves as well. Thoughts ranging from “I wish I were as skinny as that person” to “I’m a better Christian than this person” cause us to define our self-worth not from the eyes of God, but from those of this earth.
In analyzing his own struggle with judgment and comparison, Martin comes to the conclusion: “The tendency to make false comparisons is unhealthy because it also leads us away from the true self, and encourages us to be someone else, someone whom God did not create.” He goes on to say, “This is not to say that one cannot admire good and holy people and desire to emulate them in some way….But, when we think that we have to become them in order to be holy, we are denying the person whom God has created.”
Defining self-worth and gaining self-acceptance is key to finding your “true self,” however it is not always an easy thing to do. Martin suggests the way “one is freed from this spiritual prison” is through gratitude. The idea of being grateful for the gifts God has given each of us, as well as being thankful for those of others, spoke to me throughout this book. This book made me realize that I spend most of my time and energy focused on what I do not have, instead of being thankful for what I do. In relation to this, I often find myself more consumed with what others think of me, than with what I actually think of myself, or contemplating on what God must think of me. It is also probably one of the reasons I found it so difficult to write this blog.
My 30-Day Challenge: Over the course of the next 30 days, I will maintain a list of what I am grateful for each day, focusing on my own attributes, as well as those around me whom I admire. As I intentionally focus on reasons to be thankful, I will compile a list of both my positive and negative personality traits. This list will serve as an “honesty check” to make me more conscious of if the person I am portraying to the world is the same woman I am before God.